Marne se ham nai darte , bas bachane se darte he,,,,, Kahi ham BHI dub na jayeफैंटेसी हटाओ, जिंदगी बचाओ।
Marne se ham nai darte , bas bachane se darte he,,,,, Kahi ham BHI dub na jayeफैंटेसी हटाओ, जिंदगी बचाओ।
Ye toh pura simple quote hai ishme kaisa confusion?Marne se ham nai darte , bas bachane se darte he,,,,, Kahi ham BHI dub na jaye
Pehle maan ladki se milke aaye ho Kya abhi abhiलड़कियाँ गाली नहीं देतीं और जब देती हैं तो धरती हिला देती हैं
Us baat ko na samjho to bahut simple, par samjho to bahut difficultYe toh pura simple quote hai ishme kaisa confusion?
Fantasy fact nahi hai aur jahan wahan zindagi nahi kyun ki zindagi ke dushranaam hai fact.
Hum toh always dekhte hain kabhi samjhne ki koshish nahi karte.Us baat ko na samjho to bahut simple, par samjho to bahut difficult
Dikhawat ki duniya he samhal k rehna ,Hum toh always dekhte hain kabhi samjhne ki koshish nahi karte.
Jo dekhte hain wahi likhte hain.
Hehe ishliye toh samjhne ki koshish nahi karte hain kyun ki dikhawat se dikhawat hi niklega yahi sach hai.Dikhawat ki duniya he samhal k rehna ,
Kya garv bhi ek tarah ka makeup nahi hai? Ye kisi ke chehre par ek alag hi chamak la deta hai.Makeup ke liye parlour ki jarurat nai padhti idhar
Bina makeup khud ko besumar khubsurat
Pes karte he log
Samjha karo , ye BHI me boli
Garv ka BHI do hissa hota he, 1, kartute 2 karmKya garv bhi ek tarah ka makeup nahi hai? Ye kisi ke chehre par ek alag hi chamak la deta hai.
Main samajh sakta hoon ki jahaan vibhajan aur bhram hai, wahaan spashtata aur shanti paana mushkil lagta hai.Garv ka BHI do hissa hota he, 1, kartute 2 karm
Shortcut chakan 1 se milti he Duje muskil he par anant tak he
Ab taye wo kare kisko Kaun si hisse se chalke chehere me chamkana he
ham BHI math janne Lage Kya
Aap bilkul yogi ke jaise baat karte ho aur Jo Aapne kahana ye samajhna jitna kathin he na. Usse jyada follow Karna ya is samajh ko khud ko samjhana , agar khud ko samjha payeto koi kasht khud ko chu BHI nai Sakta , mujhe aap ki baate gurukul me rehne Waka deaoar yog aur treta yug wale guru ji ki yaad aai Jo ramayan Maha Bharat me Dekhi thi,Main samajh sakta hoon ki jahaan vibhajan aur bhram hai, wahaan spashtata aur shanti paana mushkil lagta hai.
Agar ap ye equation samjh paayi toh pride kitna conflict laati samjh jayengi ,aur agar nahi samjh paayi toh jaane dijiye.
Ye bhut deep topic hai.
mastishk=Ichha=soch=aadat=ang=ansh=samvedana=vibhajan=bhram=kalaha=bhrashtachar=hinsa
sabhi kriyaen indriyon par aadharit hoti hain. aur main ise aanshik kriya nahi kriya kehta hoon. aur keval aanshik kriya ka pratikriya hota hai.
Aap jisko 'Action' bolti hain, wo action hai nahi balki wo partial action hai, 'Action' ka koi reaction hoti nahi.
Duniya jab "Yog" se banaa hai toh ushme se jo bhi niklega "Yogi" hoga na.Aap bilkul yogi ke jaise baat karte ho aur Jo Aapne kahana ye samajhna jitna kathin he na. Usse jyada follow Karna ya is samajh ko khud ko samjhana , agar khud ko samjha payeto koi kasht khud ko chu BHI nai Sakta , mujhe aap ki baate gurukul me rehne Waka deaoar yog aur treta yug wale guru ji ki yaad aai Jo ramayan Maha Bharat me Dekhi thi,
In sab ko samajh paye aur khudko unme dhaal sake to sunyame sama jayenge jaha na fikar na dar na koi abhilasa hogi
Ye me BHI sochti hu , behtar behtar soch soch k jindagi jhand hogai , pata hi nai chalta kab bachpan gai kab jawani aur kab budhapeये पढ़ाई, लिखाई, नौकरी का आइडिया पता नहीं किसका था।
आराम से गुफा में रहते, पत्थर से आग जलाते, पट्टे पहनते और वही मर जाते।